~ ∞ ~ On Interconnectedness 2/2 - Awaken the Living Awareness Within ~ ∞ ~ |
As everything is interconnected, interdependent, and interrelated, as everything seems to be arising in relation to everything else – it would mean that cause and effect “inter-are,” that all things – both seen and unseen, are bound together by cause and effect. As everything arises in relation to everything else, it would also mean that nothing can exist in absolute independence of other things or arise of its own accord.
Everything in the world, therefore, comes into existence in response to causes and conditions, which means that all beings and phenomena exist or occur only because of their relationship with other things. And so you see, with regard to humans, the whole of humanity is a single being – having a collective consciousness, the sum total of all human life, having a collective direction and destiny; each life is a link in a chain of lives, bound together by cause and effect, different, yet the same – see?
This chain of lives or “samsara” as it is called in Sanskrit, refers to the idea that human life is a repeated story; the one we all have been caught up – a dream from which we are unable or unwilling to wake up. This perpetual cycle of interconnected and interrelated chain of lives is caused by a lack of knowledge, lack of awareness, and most of all, ignorance that is caused by our desire for fulfillment outside of ourselves, grasping at passing experiences.
And so you see, when people are looking outside, they never have to look inside, and so it goes that yearning for fulfillment outside of ourselves only generates more desire, making the cycle of desire a continuous, perpetual self-sustaining loop. This brings us face to face with another aspect, far too rarely or infrequently discussed or written about. You see, nothing ever goes away until it teaches us what we need to learn, which goes on to say that everything seems to be cyclical.
One doesn’t need to be particularly observant or to have a keen eye for detail to see that not only are the stories we tell cyclical, but also our lives and everything in it, including our thoughts and ideas, desires and attachments. In the end, we all want the same things in life: health, happiness, and love – very much in that order, and most of all, contentment and fulfillment; none of which are dependent upon external factors such as money or belongings – yet, the peculiar thing is that most people seek these things from the world outside themselves.
And because of this, we continue repeating the cycle, retelling the same stories over and over; this is why we continue to embody ourselves, or be reborn in this infinite and eternal universe as a result of these unfulfilled desires – the chain of births lets us resume the pursuit, until such time when we can become aware enough to awaken from this never-ending dream, and realize that we ourselves hold the key that can end this perpetual cycle, resulting in the cessation of suffering that arises from our ignorance of the true nature of reality, and which is caused by our desire and attachments – see?
By virtue of the aforementioned, it should be pointed out that it matters not whether or not one happens to believe in, or subscribe to, the idea of a repeated or continued nature of human life, i.e., rebirth – what matters most is that we ourselves, humanity – as a collective, are enough evidence that there is more to human life than meets the eye.
Isn’t it peculiar that besides the cyclical nature of the stories we tell, thoughts we think, ideas we come up with, desires we have, and attachments we cling to – everything in life seems to be rediscovered, reinvented, recycled, reused and repurposed time and time again? Intriguing, isn’t it?
And so you see, as it has been before, so it shall be again, and what has been done before, will be done again. Against this backdrop, one should be asking themselves: Is there a deeper meaning behind it all? Could the meaning be as simple as this: Life is a full circle; coming back around, again and again, in hopes of meeting ourselves; in hopes of seeing and really knowing ourselves; around and around and around we go, in this thing we call life. And now the question becomes: Is it really so simple? Hardly. In principle, maybe, but in practice – not so much.
If we could learn to recognize and acknowledge that everything arises in dependence upon multiple causes and conditions, it can lead us one step closer to peace – with ourselves and with others. Pointless conflicts in human relations would diminish greatly, if we as individuals would embrace the view “because of that, this exists,” and, “because of that person, I can develop.”
If we manage to do that, then the next step would be realizing that nothing happens by chance – everything happens for a reason, you see? We can use the following analogy to understand this better: this is – because that is; this happens – because that happens.
Another way of saying the same is through negation: this is not – because that is not; this ceases to be – because that ceases to be. Whether or not we are aware of the interconnected web of causes and conditions that bring about an effect, one thing is certain: every action has a reaction, or consequence, you see? This goes on to say that eventually we have to face up to the consequences of our actions – both individually and collectively, “we reap what we sow,” as they say.
As our realization deepens, of the interconnected nature of life, we begin to discover that we can’t separate ourselves from the pain and suffering of others, and that the suffering of the world is our own suffering as well – this brings us to the idea of compassion, which is a whole other topic on its own, and is left out of the discussion for the sake of simplicity. For the sake of context, though, it should be noted that the word ‘compassion’ originates from the Latin root meaning “co-suffering.”
The essence of compassion is a desire to alleviate the suffering of others and to promote their well-being. Some would say that compassion originates as an empathic response to suffering, while others hold that compassion originates in our own suffering and self-compassion, which is then recognized in the other.
Now, let us consider this: If personal suffering stems mainly from craving and ignorance – the same applies to the suffering that afflicts us on a collective scale – ignorance begets ignorance, and suffering begets suffering, doesn’t it?
We humans are beings who are particularly good at ignoring problems and their causes; we are beings who like to blame others and not take responsibility for our actions – does it not, then, inflict suffering upon others if we behave irresponsibly?
To inflict suffering upon others is to become more deeply involved in ignorance, deepening the problems we already have. Indeed, people inflict pain on others in the selfish pursuit of their happiness or satisfaction through external means, but alas, the honest truth is that true happiness comes from a sense of inner peace and contentment.
In so doing, in our pursuit of satisfying our craving, we are subject to emotions without properly using our intuition and intelligence, which is why we are in conflict with ourselves and with others. In an interconnected world, this inner conflict manifests in various forms and occurs at different levels. In other words, our inner conditions have a real and tangible impact on the external world – see?
By virtue of the aforementioned, considering the interconnected nature of life, isn’t it intriguing that of all things, it is suffering that unites humanity? Isn’t it intriguing that instead of happiness, contentment and fulfillment, it is the void we feel inside, and our attempt to fill the void what unites us all?
Isn’t it intriguing that we all look for peace and happiness, contentment and fulfillment in the things of the world, and we try to fill the void with anything – be it people, money, education, sex, drugs, travel, entertainment, cars, houses, or other material possessions – however big or small? But alas, the honest truth is that satisfaction in life is not a function of what you can buy in a store; happiness in life has little to do with what you wear, drive, eat or drink – see?
Here we should ask ourselves: Why are so many of us driven by the cravings of various sorts? Why is it that everyone seems to want the same things that others do? Why are so many of us driven to accumulate more of everything, without any evidence that they provide us with contentment and fulfillment?
We can only arrive at one conclusion: this endless craving of material possessions is our desperate way of trying to alleviate our spiritual thirst for deeper fulfillment. And so you see, all along, these things we seek – happiness, contentment, and fulfillment, are our very nature – our very own center of being.
Wouldn’t all this then suggest that as we live in an interconnected world, taking care of ourselves is intimately linked to, connected with, and dependent upon taking care of each other and the Earth? Wouldn’t this also suggest that the overall health of the individual and society is dependent upon inner well-being more than anything else?
This, in turn, can be achieved through the cultivation of altruism, of love and compassion, and elimination of ignorance, selfishness and greed, can it not? How else would an intelligent, sentient species like us humans survive, grow, progress, and eventually prosper – if not through these means? All things living in harmony, live long, and they prosper, do they not? Are humans any different in this respect?
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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~
Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony
~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~
Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony
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Extra Material: Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"